When engaging in critical citation it is important to consider your own positionalities and reflect on potential biases, power, and privileges. Your positionality "affects every phase of the research process, from the way the question or problem is initially constructed, designed and conducted to how others are invited to participate, the ways in which knowledge is constructed and acted on and, finally, the ways in which outcomes are disseminated and published" (Rowe, 2014, p. 628).
Often what sources we cite, and which scholars we cite, is a reflection of our positionality (Jacobson & Mustafa, 2019). Stepping back and considering your various identities, such as gender, ethnicity, class, education level, sexual orientation, among many other factors, and how these interconnect with your worldview, helps build the self-awareness essential for critical citation.
One method for engaging in critical citation is to audit your works cited and/or bibliography. However, there is no perfect tool for this work, and evaluating your citations from a critical citation perspective involves ethical, conceptual, and methodological difficulties.
Challenges when searching for researcher diversity:
This approach involves manually checking your citations in order to evaluate the authors you have cited. In some cases it can be helpful to do this work using simple spreadsheet that contains all references, including authors, where you can track information you are compiling (Bird, 2022, 102).
You can locate information about authors through:
While some information, such as institutional affiliation, may be readily available, other information may be more difficult to determine. For example. identities around ethnicity and gender are complex, and can be fluid (Bhopal, 2004; Roth, 2016).
While more accurate, manually collecting data about authors can be time-consuming. Other options include using open-source software to automate this work. Some studies have used automation, such as machine-learning, to determine authors' ethnicity or gender by their names (West et al, 2013; Freeman and Huang, 2015; AlShebli et al, 2018). While time-saving, such tools should be used with consideration for the complexities machine-learning does not presently account for.
Examples of tools can be found in the links below, and if you use them, use with caution as noted above.
A citation diversity statement is a further means to supporting a critical citation practice. A citation diversity statement can: "(i) hold yourself accountable, (ii) increase global awareness of citation imbalance, and (iii) point future readers to relevant tools for mitigating disparity" (Dworkin 2022).
Citation diversity statements are personal, written from your perspective and reflecting your research and field. In writing a citation diversity statement, elements you may consider including are:
(i) the importance of citation diversity,
(ii) the percentage breakdown (or other diversity indicators) of citations in the paper,
(iii) the method by which percentages were assessed and its limitations, and
(iv) a commitment to improving equitable practices in science" (Zurn et al., 2020, 669).
For examples of citation diversity statements, see:
Dworkin, J., Zurn, P., & Bassett, D. S. (2020). (In)citing action to realize an equitable future. Neuron, 106(6), 890–894. https://doi.org/10.1016/j.neuron.2020.05.011
Zurn, P., Bassett, D. S., & Rust, N. C. (2020). The citation diversity statement: A Practice of transparency, A way of life. Trends in Cognitive Sciences, 24(9), 669–672. https://doi.org/10.1016/j.tics.2020.06.009
Western conceptions of academic authority don't always have ways to accommodate Traditional Knowledge. This has led to many citation styles not yet establishing guidelines on how to cite Indigenous Elders and Knowledge Keepers.
While the official manuals of APA, MLA, and Chicago do not have any recommendations regarding how to cite Indigenous Elders and Knowledge Keepers, some scholars have established templates in collaboration with Indigenous community members to guide students on how to integrate Indigenous Knowledge into their work while giving credit to the Knowledge Keepers in a culturally-conscious way. If you're unsure about using these templates, consult with your instructor.
Check out this TikTok from librarian Jessie Loyer on templates for citing Indigenous Elders and Knowledge Keepers.
Remember that if you would like to ask an Indigenous Elder or Knowledge Keeper for teachings, you should learn about their community's protocols beforehand and make sure to follow them.
The official APA Manual does not have a format to acknowledge Indigenous Elders and Knowledge Keepers' authority as a reference. UVic Libraries recommends following the guidelines established by Lorisia MacLeod of NorQuest College. Cite Elders and Knowledge Keepers both in-text and in the reference list.
In-text citations should include the name of the Elder/Knowledge Keeper and the year of communication.
Delores Cardinal described the nature of the... (2018).
OR
The nature of the place was... (Cardinal, 2018).
Reference list entries should be formatted as follows:
Last name, First initial., Nation/Community. Treaty Territory if applicable. Where they live if applicable. Topic/subject of communication if applicable. personal communication. Month Date, Year.
Example reference list entry:
Cardinal, D., Goodfish Lake Cree Nation. Treaty 6. Lives in Edmonton. Oral teaching. personal communication. April 4, 2004.
Thank you to Lorisia MacLeod (James Smith Cree Nation), NorQuest College's Elder in Residence, Lekeyten, and NorQuest College's Indigenous Student Centre for developing guidance around citing Indigenous Elders and Knowledge Keepers in APA.
The printed MLA Handbook (9th edition) does not include any guidance on citing Indigenous Elders and Knowledge Keepers. However, the digital MLA Handbook has endorsed the following guidelines, developed by Lorisia MacLeod of NorQuest College.
Works Cited entry should follow this template:
Last name, First name., Nation/Community. Treaty Territory if applicable. City/Community they live in if applicable. Topic/subject of communication if applicable. Date Month Year.
Example Work Cited entry:
Cardinal, Delores, Goodfish Lake Cree Nation. Treaty 6. Lives in Edmonton. Oral teaching. 4 April 2004.
Thank you to Lorisia MacLeod (James Smith Cree Nation), NorQuest College's Elder in Residence, Lekeyten, and NorQuest College's Indigenous Student Centre for developing guidance around citing Indigenous Elders and Knowledge Keepers in MLA.
Chicago Style has no official guidance on citing Indigenous Elders and Knowledge Keepers. We'd recommend following the template developed by Kwantlen Polytechnic University, in consultation with UBC and SFU. Chicago citations include a footnote and a bibliographic entry.
First footnote should be formatted as follows:
First Name Last Name (Elder), Nation/Community, topic/subject of communication if applicable, Personal communication, territorial acknowledgement of where the information was shared, month date, year.
Example:
Lekeyten (Elder), Kwantlen First Nation, Community Justice, Personal communication, Share on the traditional unceded territory of the Kwantlen, Musqueam, Katzie, Semiahmoo, Tsawwassen, Qayqayt, and Kwikwetlem Peoples, April 9, 2019.
The bibliographic reference should resemble this template:
Last Name, First Name (Elder), Nation. Topic/subject of communication if applicable. Personal communication. Territorial acknowledgement of where the information was shared. Month Date, Year.
Example:
Lekeyten (Elder), Kwantlen First Nation. Community Justice. Personal communication. Shared on the traditional territory of the Kwantlen, Musqueam, Katzie, Semiahmoo, Tsawwassen, Qayqayt, and Kwikwatlem Peoples. April 9, 2019.
Thank you to Kwantlen Polytechnic University, the University of British Columbia, and Simon Fraser University, and the communities they consulted for developing guidance around citing Indigenous Elders and Knowledge Keepers in Chicago.
Both inline citations and works cited lists involve making decisions about who to cite, and how you cite them. If referring to a researcher in your writing, you may want to refer to the author by their last name if you do no know their pronouns, or you may choose the more inclusive they/them, over she/he/his/her.
Researchers' names may change over time. If the author has changed their given name in any way and some of their earlier works are published under that name (stage names, pen names, dead name) consider these approaches for how best to cite their work:
"Some contemporary practices in publishing are inadequate to express concepts of relationship and responsibility of an author to the knowledge and/or knowledge keeper cited. At worst, citation practices that centre authors as the “creators” of long-standing community-based knowledge may in fact perpetuate colonial harms through failing to properly recognize the existence and care of knowledge within communities" (Hancock et al, 2022, p. 3)
To acknowledge community based knowledge researchers can add a statement to the beginning of their paper. For an example of this see Dorothy Christian's Gathering knowledge: Indigenous methodologies of land/place-based visual storytelling/filmmaking and visual sovereignty.
Christian, D. (2017). Gathering knowledge : Indigenous methodologies of land/place-based visual storytelling/filmmaking and visual sovereignty. University of British Columbia. Retrieved from https://open.library.ubc.ca/collections/ubctheses/24/items/1.0343529